It is better to recite tashahhud or other dhikrs while in tajāfi posture.
None of them is necessary and the verbal declaration of the intention is not permissible as an obligatory precaution.
You do not need to pay khums under these conditions.
It is necessary for women to cover all of the body except the face, the hands up to the wrist and the feet up to the instep. Further, a woman’s body must be covered from all four sides during prayer and if ornaments are worn over the clothing they can be kept during prayers.
If a person wants to stay 10 days or more in a place, in this case prayers should be performed complete and the person must fast. And if this person wants to stay less than 10 days then prayers should be performed shortened and the person cannot fast. The beginning of 10 days is from the moment of entering the destination, for example from noon of the first day of arrival until noon of the next day is considered as one day.
If the same illness led to his death and he was not able to perform the qaḍā of his prayers and fasts then there is no need to perform their qaḍā. However, if he regained his health and was able to perform them but he did not, it is obligatory on his elder son to make up for them. But those that he had performed incorrectly although it is not obligatory for his elder son but he had better perform their qaḍā.
You should perform the sign prayer for each earthquake that is felt, but if it repeats during the prayer then that prayer will suffice. If repeating the Sign prayer causes considerable hardship for you, then you can perform it as much as is convenient for you.
Whenever it is done in order to uphold the sacred Islamic rites it is preferable.
The itinerant distance is the criterion for the calculation of distance in religious issues. The reason for this ruling is that what could generally be understood from traditional proofs (ḥadīths) is the itinerant distance which is calculated based on the normal way traversed by people. This is particularly emphasized because usually the direct way between two locations is shorter than the normal itinerant distance between them that people usually wend. Therefore if the direct way were the criterion for calculating distance in religious issues then it should have been explicitly mentioned in narrations.
The Paternal homeland of a person is not considered as the homeland of that person unless he/she stays there continuously for a long time like one year.
There is no issue with doing this, but if that person doesn’t join the congregation before rukū‘ of the first rak‘at then his/her right is voided.
Performing these acts in the mosque is not prohibited and there is no need for the permission of the religious authority. However, attending to worldly acts in the mosque is considered to be makrūh and if these acts disturb the worshippers in the mosque they are prohibited.
Demolishing a mosque is not permissible but if it collapses itself it is permissible to use its materials to rebuild the mosque of that village or other places.
There is no problem with it if the mosque is not decorated with gold and the picture of living creatures and on the condition that it does not lead to extravagance and the wasting of resources.
