Issue No.63- It is obligatory to cover one’s private parts in the lavatory and at all times from other people, whether they are one’s maḥrams (like a sister and mother) or not, mature [1] or not. Similarly, it is obligatory to cover one’s private parts even from a discerning child [2]. However, this ruling does not apply to married couples.
Issue No.70- It is haram to relieve oneself in the following places:1) In alleys and roads used by people.2) At a place which is endowed (given as waqf) exclusively for its beneficiaries, like some religious schools that are dedicated for students, or mosques whose toilets are exclusively for those who perform their prayers therein.3) On the graves of Momineen or anywhere else regarded as disrespectful to the momeneen or any other sanctities.
Issue No.73- The Urine outlet cannot be made ṭāhir without water. Washing with a hose connected to tap water is treated as washing with flowing water. Similarly, if one uses less than kurr water, it will be sufficient to wash it once, though it is better to wash it twice.
Issue No.78- Istibrā is a recommended act for men after urinating. One should press and move his finger along the penis up to the upper part a few times and the upper part is also pressed a few times so that the remaining drops of urine in the urethra are discharged. In order to do istibrā from semen after ejaculation, one should urinate until the remaining seminal particles in the urethra may exit.
Issue No.79- Moisture that is discharged, besides urine and semen, can be one of three types:1) The liquid which at times comes out after urinating and is a little white and sticky which is called wady. 2) The moisture which is discharged during foreplay which is called madhy. 3) The liquid which (at times) comes out after semen which is called wadhy. All of these types of moisture are ṭāhir, provided that the urethra is clear of urine or semen; they do not invalidate wuḍū and ghusl either.
Issue No.80- The purpose of istibrā from urine is to ensure that no more urine is left in the urethra; if a doubted moisture is discharged thereafter, it is ṭāhir and does not invalidate wuḍū either. However, if one has not done istibrā, he must make wuḍū again and wash that area as well.
Issue No.81- The purpose of istibrā from semen is to ensure that no more semen is left in the urethra and if after that, a moisture is discharged and one does not know whether it is semen or one of the abovementioned ṭāhir moistures, he does not have to redo ghusl. But if he has not done istibrā, and he considers it probable that the tiny particles of semen had been left in the urethra and have been discharged along with urine or another moisture, he must perform ghusl again.
Issue No.83- Istibrā is not meant for women, therefore the doubted discharged moisture of women is ṭāhir and there is no need to redo wuḍū and ghusl.
Issue No. 90- The urine and faeces of a faeces-eating animal [1] are najis as an obligatory precaution, and likewise, of an animal that is penetrated by a human being.
Issue No. 91- It is necessary to avoid the urine and faeces of a sheep that has been breast fed by a pig.
Issue No. 92- The d r o ppings and urine of birds whose meat are halal or haram to eat are not najis, but the recommended precaution is to avoid the d r o ppings and urine of birds whose meat is haram to eat, especially the urine of the bat.
Issue 361-When one cannot ascertain whether the fluid discharged from his body is semen or other wetness, it will be treated as semen if it comes out with force and lustful enjoyment. If these two signs or either of them is not present, the discharged fluid will not be treated as semen. However, In the case of women and ill people, it is not necessary for the fluid to come out with force, but if it comes out at the climax of sexual lust (orgasm), it will be treated as semen.
