مدت زمان پاسخگویی به هر سوال بین 24 تا 72 ساعت است.

لطفا قبل از 72 ساعت از پیگیری سوال و یا ارسال سوال مجدد خودداری فرمائید.

از طریق بخش پیگیری سوال، سوال خود را پیگیری نمایید.

captcha
انصراف

زمان پاسخگویی به سوالات بین 24 تا 72 ساعت می باشد.

انصراف
چینش :حروف الفباشماره مسئله
مسئله شماره 2304Qasam (Oath)

True or Lie Oath

Issue No. 2304- If a person swears that he is telling the truth, such an oath is disliked if what he says is true, and if it is a lie it is haram and of the major sins. However, if he is forced to swear in order to save himself or another Muslim from the mischief of an oppressor, there is no harm in it, and in fact, at times it becomes obligatory. This sort of oath which is meant to prove something is quite different from the oath which was discussed earlier and which was for the performance or abandonment of an act.

مسئله شماره 2304Qasam (Oath)

Obligatory, Haraam and Makruh Oath

Issue No. 2304- If a person swears that he is telling the truth, such an oath is disliked if what he says is true, and if it is a lie it is haram and of the major sins. However, if he is forced to swear in order to save himself or another Muslim from the mischief of an oppressor, there is no harm in it, and in fact, at times it becomes obligatory. This sort of oath which is meant to prove something is quite different from the oath which was discussed earlier and which was for the performance or abandonment of an act.

مسئله شماره 2305Rules and Conditions Regarding Waqf

The Virtue of Waqf

Issue No. 2305- If a person makes something as a waqf, it ceases to be his property; neither he nor anybody else can gift or sell it to any person. Also, no one can inherit anything out of it. However, its selling, in certain circumstances, as mentioned in rule No. 1786, is permissible.

مسئله شماره 2306Rules and Conditions Regarding Waqf

Waqf Formula

Issue No. 2306- The formula for endowment (waqf) can be uttered in Arabic or any language, for example, if a person says, “I have endowed my house for a certain purpose”, that will be sufficient and formal acceptance is not required, irrespective of whether it is for the public or for a particular group of people. However, the recommended precaution is that in the endowment for the general public, the Mujtahid or his representative, and in the endowment for a particular group of people, the people for whom the endowment has been made, utter the formula of acceptance.

مسئله شماره 2307Rules and Conditions Regarding Waqf

Muatati Waqf

Issue No. 2307- An endowment can also be established and proved through indication. That is, as soon as a person constructs a mosque with an intention of endowing it for Muslims and when he hands it over to them, that will be sufficient, though he may not utter the verbal formula.

مسئله شماره 2309Rules and Conditions Regarding Waqf

Waqf Forever

Issue No. 2309- If a person endows a property, he should, as a recommended precaution, set the beginning of the endowment from the time he is uttering the formula, and not determine an end for the endowment. Therefore, if he says, "This property will stand endowed after my death" the endowment is not in order, or if he says, “This property remains endowed for ten years from now”, it is not in order either. But, one can endow a property forever, with the condition of the first few years’ worth of its benefits being at the disposal of the endower or another person and no one else being able to make use of it.

مسئله شماره 2310Rules and Conditions Regarding Waqf

Waqf Property must be Possessed by those for whom Was is Done

Issue No. 2310- An endowment will be valid when the property endowed is placed at the disposal of those for whom the property has been endowed, or their representative or legal guardian. However, in public endowments like mosques, schools, etc., surrendering them is not a precondition for the validity of the endowment, though the recommended precaution is that after uttering the formula, it should be placed at the disposal of those for whom the property has been endowed so that the endowment becomes complete.

مسئله شماره 2311Rules and Conditions Regarding Waqf

Conditions of the Person Who Makes Waqf

Issue No. 2311- The person who endows a property should be mature, sane, and should enjoy free will and authority and should also be entitled legally to appropriate his property. Therefore, if a mentally incompetent person or a debtor, who has been debarred by the Islamic judge from appropriating his property, endows a property of his own, it will not be valid.

مسئله شماره 2312Rules and Conditions Regarding Waqf

Waqf for the Future Generations

Issue No. 2312- If some property is endowed for a child who is in his mother's womb, it is not in order. However, to endow a property for those some of whom are born and some are not born yet (for example if a person endows a property for his children and the succeeding generations), the endowment is in order, and those who will be born will benefit from the waqf.

مسئله شماره 2313Rules and Conditions Regarding Waqf

Waqf for Himself

Issue No. 2313- If a person endows something for himself, for example, if he endows a property so that its income may be spent for him or it is spent for the construction of his tomb after his death, the endowment is not in order. However, if he makes a school or a farm for students, and if he himself is a student, he can benefit, like other students from the profit which accrues to the endowment.

مسئله شماره 2314Rules and Conditions Regarding Waqf

Custodian For Waqf Property

Issue No. 2314- If a person appoints a mutawallī (custodian) of the property endowed by him, the custodian should act according to the instructions given by him, but if he does not appoint a custodian, and if the endowment is a public one such as a mosque or a school, the appointment of a custodian rests with the Mujtahid or his representative, and if it is a waqf for particular persons, like the property which is endowed for his children, then to safeguard the interest of the waqf or the interest of the future generations, the obligatory precaution is that the present generation and the Mujtahid or his representative should come in agreement with each other about appointing a custodian, and if the endowment has to do with the interest of the present generation, then authority rests with them, and if they are not mature, the authority rests with their legal guardian.

پایگاه اطلاع رسانی دفتر مرجع عالیقدر حضرت آیت الله العظمی مکارم شیرازی
سامانه پاسخگویی برخط(آنلاین) به سوالات شرعی و اعتقادی مقلدان حضرت آیت الله العظمی مکارم شیرازی
آیین رحمت - معارف اسلامی و پاسخ به شبهات کلامی
انتشارات امام علی علیه السلام
موسسه دارالإعلام لمدرسة اهل البیت (علیهم السلام)
خبرگزاری دفتر آیت الله العظمی مکارم شیرازی