There is no issue with it if it doesn’t disturb the worshippers and it doesn’t reduce the place for performing prayers and it is a necessity for the mosque.
Under the mentioned condition, which is a necessary condition, there is no issue with this kind of purification.
Stand in the direction which is well-known among the Muslims as the direction of the qiblah and that would be enough.
This act is makrūh (abominable) unless this is the only way of having presence of the heart (full concentration).
The obligatory precaution demands that infidels be prevented from entering mosques except when they intend to research about Islam and like that.
Precaution demands that the permission of the custodian be obtained but if the custodian of the mosque disagrees with what is in the interest of the mosque or he doesn’t pay attention to them, the board of trustees can obtain the permission of the religious authority in that matter.
If it is possible, rent the land for the purpose of building the mosque from its custodian, and if there is no custodian then rent it from the religious authority and some of trusted people of that neighborhood need to sign that contract in order not to be forgotten. So, each year the rent that is paid must be used for holding mourning ceremonies for Imam Husayn (‘a). Moreover, the duration of the rental agreement should be specified and limited so that it can be renewed after the expiration of that period.
There is no problem with it if the mosque is not decorated with gold and the picture of living creatures and on the condition that it does not lead to extravagance and the wasting of resources.
Demolishing a mosque is not permissible but if it collapses itself it is permissible to use its materials to rebuild the mosque of that village or other places.
Performing these acts in the mosque is not prohibited and there is no need for the permission of the religious authority. However, attending to worldly acts in the mosque is considered to be makrūh and if these acts disturb the worshippers in the mosque they are prohibited.
There is no issue with doing this, but if that person doesn’t join the congregation before rukū‘ of the first rak‘at then his/her right is voided.
The Paternal homeland of a person is not considered as the homeland of that person unless he/she stays there continuously for a long time like one year.
The itinerant distance is the criterion for the calculation of distance in religious issues. The reason for this ruling is that what could generally be understood from traditional proofs (ḥadīths) is the itinerant distance which is calculated based on the normal way traversed by people. This is particularly emphasized because usually the direct way between two locations is shorter than the normal itinerant distance between them that people usually wend. Therefore if the direct way were the criterion for calculating distance in religious issues then it should have been explicitly mentioned in narrations.
