Issue No. 2323- A Will means that a person recommends that after his death certain tasks be completed, and this is called al-waṣīyah al-‘ahdīyah, like directions given about one’s shroud and the burial place and other ceremonies; or a person states in his Will that after his death a part of his properties become the property of a certain person. This is called al-waṣīyah al-tamlīkīyah; or he appoints someone as the legal guardian of his children.
Issue No.667- The one whose obligation is to perform tayammum can perform all those acts which need to be done with wuḍū or ghusl by the same tayammum as long as his tayammum and the excuse remain, so it is permissible for him to touch the s c r i p t of the holy Quran, etc., even if he has performed tayammum due to shortage of prayer time.
Issue No.544- The obligatory quantity of shroud and the expenses of other obligatory things like ghusl, camphorating and burial should be financed from the estate (his property) and it is not necessary that he should have specified it in his will, and if the deceased has no estate, it should be taken from the baytulmāl.
Issue No.2406- The Holy Qur’an, ring, and sword of the deceased and the clothes worn by him or the clothes which he had prepared to wear, are the property of the eldest son. And if out of the four things the deceased has left more than one, for example, he has left two copies of the Holy Qur’an, or two rings and if he had been using all of them, then all of them belong to the eldest son.
Issue No.839- Taking children and insane persons to the mosque is makrūh. However, if taking children does not cause any disturbance rather it encourages them towards prayer and going to the mosque then it is mustaḥab or even obligatory at times.
Issue No. 1602- If wheat, barley, dates, and grapes are irrigated with rain water, Qanats, river, dam, or benefit from the moisture of the land, the zakāt due on them is 10% and if they are watered with deep, semi deep or shallow well water or with bucket, etc., the zakāt payable on them is 5%.
Issue No.241- If an animal eats najāsah other than human excrement, it does not cause its faeces and urine to become najis and its meat will not be haram either. However, if an animal feeds and grows on pig milk, its meat is rendered haram.
Issue No. 1643- An artisan, or a labourer whose income is less than his expenses for one year can take zakāt to meet his annual shortfall, and it is not necessary for him to sell off his tools, property, or spend his capital in order to meet his expenses.
Issue No. 1418- A person who does not observe fast due to travelling or sickness, is not permitted to compel his partner to have sexual intercourse, and the one compelling has committed a sin. However, it will not be obligatory to offer kaffāra for the other one's fast.
Issue No. 1231- A person who gets obsessive during prayer so much that it leads to its invalidity; if he finds that he will get rid of his obsession if he offers his prayer in congregation, he must offer prayer in congregation.
Issue No. 2231- The head of the animal should not be severed from its body before it has completely died as a recommended precaution. Therefore, if there is some equipment for slaughtering animals which sever the head of the animal, though the animal does not become haram but it would be better that they work in a way that the head is not cut off completely. In any case, all the conditions prescribed for slaughtering should be observed in machines. It is also a recommended precaution that the spinal cord of the animal which is in the middle of the vertebral column, should not be cut before the animal dies, nor should the animal be skinned before it dies.
Issue No. 116- The prey hunted and carried by a hunting dog becomes ṭāhir after being rinsed by water and there is no problem in using it.
