Issue No.408- In all the cases in which performing ghusl is obligatory on a woman, if performing ghusl repeatedly is harmful for her, or it causes excessive hardship for her, she may do tayammum instead of ghusl.
Issue No.45- If rainwater flows and reaches under the roof or a place where rain does not fall, it will make that place ṭāhir provided that the rain has not stopped.
Issue No.407- If the qalīlah istiḥāḍah of a woman changes to kathīrah istiḥāḍah after fajr prayer, she should perform ghusl for ẓuhr and ‘aṣr prayers and if the blood changes to kathīrah case after ẓuhr and ‘aṣr, prayers she should perform ghusl for maghrib and ‘ishā’ prayers.
Issue No.420- If a woman in the state of qalīlah istiḥāḍah finds out during prayer that her bleeding has become kathīrah, she should stop performing prayer and do ghusl and offer the prayer again, and in the case of her not having enough time for ghusl, she should perform tayammum. However, if she has no time for tayammum either, she should finish the prayer and as an obligatory precaution, offer that prayer as qaḍā.
Issue No. 1206- If someone else offers the qaḍā of the prayer and fast of one’s parents, he will no longer be under any obligation.
Issue No.665- If a person performs tayammum instead of ghusl, it is not necessary for him to perform wuḍū or perform another tayammum instead of wuḍū irrespective of whether it is instead of ghusl of janābah or other ghusls. However, the recommended precaution is that, in case of other ghusls, he should do wuḍū and if he cannot do so, he should perform another tayammum instead of wuḍū.
Issue No.391- If a part of the body remains unwashed, the ghusl is invalid. However, it is not necessary to wash the inside parts of the body, like the insides of the ears, nose and eyes.
Issue No.147- When oil or syrup is in fluid state, if a spot of it becomes najis the entire quantity will become najis. However, if it is not fluid and does not spread from one part to another only the spot that has come in contact with najāsah becomes najis and it can be removed and thrown away.
Issue No.147- When oil or syrup is in fluid state, if a spot of it becomes najis the entire quantity will become najis. However, if it is not fluid and does not spread from one part to another only the spot that has come in contact with najāsah becomes najis and it can be removed and thrown away.
Issue No.330- As was explained if one suffers from continued incontinence that it is very hard for him to perform wuḍū for each time it is sufficient to perform wuḍū once; rather he can offer both prayers like ẓuhr and ‘aṣr prayers with one wuḍū though performing wuḍū for each one is a recommended precaution.
Issue No.243- When two just persons or even one says that something has become ṭāhir, it should be accepted. The same ruling is applied when a person who has the najis object in his possession says so, and also when one knows that a Muslim has rinsed a najis object, but does not know whether correctly or not.
Issue No.463- If a woman with a regular period does not see blood in the time of her period but the bleeding starts on other days equal to the days of her menstrual period, if it has the signs of menses, she should treat that very blood to be menses whether it discharges before the time of her menstrual period or after it.
