Issue No. 2113- A person becomes maḥram to a girl suckled fully by his sister or his brother’s wife [by the milk relating to the brother] and he cannot marry her. Similarly, if a child has been suckled by one’s niece (the daughter of one’s brother, or sister), or the granddaughter of one’s brother or sister, he becomes maḥram to that girl and cannot marry her.
Issue No.156- If one notices that someone is eating something najis or is performing prayer in najis clothes unknowingly, it is not incumbent on him to inform the other. However, if a host notices that his guest is going to sit on a najis carpet with wet clothes or body, he should inform him as an obligatory precaution.
Issue No.1135- When neither the journey itself is haram, nor it is for a haram purpose, but during the journey one may commit some sins, like engaging in backbiting or consuming alcohol or oppressing people, the prayer will still be qaṣr.
Issue No. 1377- A person who is junub in the night of the month of Ramadan, and is certain or sees a probability in waking up before the fajr before going to sleep; In case he is determined to perform ghusl upon waking up and does not wake up until fajr, his fast will be correct. However, if he does not intend to do ghusl then or is reluctant about it, in such a case, his fast is void as an obligatory precaution if he does not wake up.
Issue No. 1378- If such a person sleeps and wakes up and knows or sees a probability that if he goes to sleep once again he will wake up to perform ghusl before the fajr adhān, and remains asleep till the fajr adhān, he should offer the qaḍā of the fast of that day as an obligatory precaution. The same ruling applies if he sleeps for the third time and does not wake up. However, kaffāra does not become obligatory in any of these cases.
Issue No.532- It is haram for a man to perform ghusl on the dead body of a woman and for a woman to perform it on that of a man. A husband and wife may however perform ghusl on the body of each other, although the recommended precaution is that they also avoid doing so, if not necessary.
Issue No. 2054- If a married woman commits adultery, she does not become haram to her husband. However, if she does not repent and persists in her action, it would be better for the husband to divorce her, but he should pay her mahr. Moreover, if she is known for committing adultery, the obligatory precaution is to divorce her.
Issue No.606- If for some reason a martyr’s body is found nude, it should be shrouded and buried without ghusl.
Issue No. 1745- If a person who is mustaṭī‘ does not perform ḥajj and later loses his physical ability in a way that he loses hope in performing ḥajj in person, he should hire someone else to perform ḥajj on his behalf. However, if a person is financially capable and cannot perform ḥajj due to old age or sickness, it will not be obligatory on him to perform ḥajj but the recommended precaution is that he should hire someone else to perform it on his behalf.
Issue No.415- A mustaḥāḍah should start the prayer immediately after ghusl or wuḍū, but there would be no harm in reciting adhān and iqāmah and the supplications before the prayer and even waiting to join congregational prayer for the time that is usual. Similarly, while offering prayer she can perform recommended acts like qunūt, etc.
Issue No.788- Fifth: A nanny, who is not able to easily have ṭāhir clothes for prayer, can perform prayer with najis clothes if she cannot easily have ṭāhir clothes for prayer, if she washes her clothes once in 24 hours, even if her clothes become najis with the urine of a child. However, she should, as an obligatory precaution, wash her clothes for the first prayer which she offers.
Issue No.789- If a nanny can stop the child’s urine from spreading in some way (like using nappy) she should do so. And if she has several clothes, she should change her clothes and wear aṭāhir one during prayer.
