Issue No. 2103- If a man marries a woman and someone claims later that she had a husband, but the woman herself says she did not, and if it is not also proved to be true according to Islamic laws, one should accept her word. However, if a reliable person confirms that she indeed did have a husband, she should, as an obligatory precaution, be divorced.
Issue No. 2105- If an illegitimate person marries and a child is born to him, that child is legitimate.
Issue No. 2121- A woman who suckles the brother of a person does not become maḥram to that person, although the recommended precaution is that she should not marry him.
Issue No. 2125- If a man who has two wives and one of them suckles the child of the paternal uncle of the other wife, the wife who suckled does not become haram to her husband.
Issue No. 2127- It has been narrated from the Infallibles (as) that the wet-nurse chosen for a child should be sane, faithful, chaste and good looking, and one should refrain from hiring an insane, unfaithful, ugly, ill-tempered or illegitimately born wet-nurse. One should also avoid entrusting a child with a wet-nurse whose milk is due to giving birth to an illegitimate child [1].
Issue No. 2140- If a person whose wife is in the state of ḥayḍ or nifās becomes absent for a reason, for example he proceeds on a journey and wishes to divorce his wife, he should wait until such time when she usually becomes pure from ḥayḍ and nifās.
Issue No. 2141- If a person has had sexual intercourse with his wife and wishes to divorce her, he should wait until she has menstrual discharge again and becomes pure again. However, if she is pregnant, he can divorce her immediately after having had sexual intercourse. The same rule applies if the woman is in menopause, i.e., she is over 50 years old.
Issue No. 2158- In the case of a revocable divorce, the man can rejoin his wife without having to recite the formula of marriage, and returning is of two types:(i) By telling her using terms indicating that he has accepted her again as his wife.(ii) By acting in a manner which conveys his intention to rejoin her.
Issue No. 2161- If a person divorces his wife two times and returns to her by marriage, or returns to her within ‘iddah, (and if, as an obligatory precaution, each time he has engaged in sexual intercourse with her, and after she saw ḥayḍ and became pure, he divorced her), she becomes haram to him after the third divorce. She will become halal to him only if after she has observed the waiting period, she contracts permanent marriage with another man and has sexual intercourse with him and then gets divorced from him and then observes ‘iddah.
Issue No. 2162- A woman who develops an aversion from husband and is not willing to live with him and there is fear that the continuation of their marriage would lead to committing sin, can exempt him from her mahr or offer him another property so that her husband may divorce her. This divorce is called "khul‘ divorce".
Issue No. 2164- If the husband and the wife develop mutual aversion, and the wife gives her mahr or some other property to the man so that he may divorce her, this divorce is called ‘mubārāt’.
Issue No. 2186- If a person changes the thing usurped by him in such a way that it becomes better than its original form, but its owner demands him, for whatever reason, to change it back to its original form, it will be obligatory on him to do so. However, if on account of the change it becomes defective and its value decreases to the lower than the original price, he should pay the difference in the value to the owner.
