This person can perform qunūt after rukū‘ and then go for sajdah without rukū‘ and continue the prayer.
1- It is not permitted. 2- It is like the previous issue. 3- Yes, you can ask all religious lawful matters from Allah.
Travelers have the right to choose to perform their prayers in Mecca and Medina in Masjid al-Haraam and Masjid al-Nabi and all over the city of Mecca and Medina whether complete or shortened and complete prayer is better and there is no difference between old and today’s Mecca and Medina.
Travelers have the right to perform their prayers in Masjid al-Haraam and Masjid al-Nabi (a.s.) also all of Mecca and Medina complete or shortened and complete prayer is better and there is no difference between old and new Mecca and Medina.
This person can perform Qunoot after Rokoo’ and then go for prostration without Rokoo’ and continue the prayer.
This act is Makrooh unless this is the only way of having presence of the heart (full concentration).
Closing the eyes during prayer is Makrooh but if it is the only way of having presence of the heart (complete concentration) then it is likely to be Mustahab.
The Paternal homeland of a person is not considered as the homeland of that person unless he/she stays there continuously for a long time like one year.
The distance between the last house of the departure city and the first house of the destination city should be considered as the distance for prayer to be shortened.
He should perform the qaḍā of prayers (i.e. perform them again later as compensation) that he has performed completely.
It depends on the intention of the wife, if she hopes to convince her husband to return then it is not considered as abandoning the homeland and if there is no hope, then it is considered to be an inevitable abandonment.
It is not necessary but it is better to correct their mistake.
